Mistakes of Salaah (Part 8_Final)
- Intertwining the fingers (at-tashbeek) during and before the salaah. This is also among the detestable matters. Ka’ab Ibn ‘Ujrah (radiallahu ‘anhu) narrates: I heard the Messenger of Allah (sallallahu ‘alaihi wa sallam) saying: If one of you makes wudhoo then goes to the masjid for salaah, let him not clasp his hands together for indeed he is in the salaah. Ahmed, Abu Dawood, At-Tirmidhi. With some difference regarding its chain, Ad-Daarimi, Al-Haakim and others transmit from Abu Hurairah in a marfoo’ hadeeth: “If one of you makes wudhoo in his house then comes to the masjid, he is in salaah until he returns. Therefore do not do not do like this – and he clasped his fingers together.” There are other mutually supporting hadeeths on this matter of tashbeek.
- Putting forward someone to lead the salaah as imaam when it is not his place to do so and there are others more deserving present. This contradicts the intended purpose of having an imaam (al-imaamah), which is to be an example to follow (al-iqditaa’). It is necessary that the imaam have understanding of the deen and is able to correctly recite the Qur’aan according to the satatement of the Prophet (sallallahu ‘alaihi wa sallam): The imaam of a people should be the one who best recites the Qur’aan…) Transmitted by Muslim from Abu Mas’ood Al-Ansaari (radiallahu ‘anhu). The scholars have ruled that one should not be put forward as imaam whose recitation is not good, or who openly displays sinfulness, or who has an undignified appearance, or who is an innovator, or who is corrupt or like them. If however, such people are put forward, the salaah of the followers is correct.
- Improper recitation of the Qur’aan. This is an open deficiency and the right of the Qur’aan is that it be read correctly without aberration and that the Muslim strives to improve and excel in its recitation. Allah ta'alaa states: Recite the Qur’aan with tarteel [correct measured tone] and When we teach you the Qur’aan, follow its recitation. Meaning, recitation as is proper according to the Arabic language, with clarity and free from distortion. On this same line is the superiority of the one who purifies his intention as is narrated by ‘Kaisha (radiallahu ‘anhaa) who said: The Messenger of Allah (sallallahu ‘alaihi wa sallam) said, “The one who is proficient with the Qur’aan will be with the scribes (angels) honorable and obedient. While the one who recites the Qur’aan haltingly and finds difficulty (while striving to recite it properly) gets a double reward.” [matafaqun ‘alaih]
- Some men praying behind women in the Haram (The Grand Masjid) of Makkah. Doing so there or elsewhere is a detestable action in the salaah. It is from the sunnah that the rows of the women are behind those of the men. The salaah of a man behind a women may be a cause of him losing all khushoo’ and a disturbance in the salaat through his looking (at the woman) or otherwise. A man should therefore never line up for salaah behind a woman. This is not detestable if due to necessity such as not missing the ‘Eid salaah, or Salaatul-Jumu’ah, or the congregational salaah and other similar situations (i.e. that make it impossible to join the front rows with the men – Trans.). A group of scholars have stated: “The Haram of Makkah is an exception.” Shaykh Abdul-Aziz Ibn Baz (may Allah preserve him) is of this opinion.
- Women coming to the masjid beautified or made-up and perfumed. This is one of the open and witnessed evils that become apparent during Ramadhan and outside it. The woman is coming out to worship her Master, not to show off the beauty of her clothing! Perhaps men may see her and she would then be sinful and she would suffer a loss of reward for her deed. The Prophet (sallallahu ‘alaihi wa sallam) stated: “Let not any woman who is scented attend the ‘Ishaa with us.” [Muslim] Imam Ahmed transmits along with Abu Dawood with an authentic chain from Abu Hurairah (radiallahu ‘anhu) that the Prophet (sallallahu ‘alaihi wa sallam) said: “Do not forbid the bondwomen of Allah from the houses of Allah, and let them go out tafilaat.” The meaning of the word “tafilaat” is: Not beautified with adornments or perfumed.
(Saalih Ibn Abdul-Azeez Ibn Muhammad Aalish-Shaykh)
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